I imagined the open mic was something like the audition montage you see in films about the performing arts. The audition in this style of montage is always an open call attended by a variety of kooky types – the old man doing a profanity-laden monologue, the off-key singer. Behind his table, the director rolls his eyes à la Simon Cowell, reminding us that these people are terrible! I presumed that, like the characters attending these auditions, open mic artists were one of two kinds: Either they believed talent scouts were on the prowl and they might get discovered, or they had no plans for stardom and were simply performance opportunists—the kind who hog the karaoke mic. At the two open mics I attended—Collective Unconscious’ and Surf Reality’s—there were representatives of both camps. But there were also some acts that were harder to categorize. Open mic performance, with its element of impromptu masquerade, can be innovative. It can also be painful to watch. But there is something bizarrely subversive about gathering together the elderly, the eccentric, the fame-thirsty, and those working on their manner in power point presentations for six-minute slots of the good, the very good and the very, very bad.
Big Mike, a regular, takes the stage first, after asking me if he can take an ‘adult photo’ of me with one of the two Polaroids he wears around his neck. (I decline.) He then performs an eardrum-assaulting monologue from a sheaf of papers. Reverend Jen’s chihuahua writhes in pain. Next come a rash of stand-up comics whose sets are rife with jokes of the ‘why do women always ask you if they look fat?’ variety. One comic with a particularly mainstream sensibility directs his complaints about women to a John Waters type in the front row, whose arch replies prompt much hilarity from the regulars. A guy with floppy hair arrives fresh from acting class to do an ‘act like an animal’ exercise with a Sam Shepard monologue. Someone performs cunnilingus on the mic. Not many people are playing acoustic guitars, but those who do also want to read poetry.
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The open mics at Collective Unconscious and Surf Reality do not place limits on what may be performed—as long as it doesn’t go over the time limit or involve harassing audience members. This makes for a collision of cultures, mostly between the regulars, whose aesthetic is more edgy, and those who wind up at the show with the help of Google and want to tell lawyer jokes. Reverend Jen appears to appreciate the individual freakishness of each guest on the stage, however, and the no-heckling ground rules ritualize each performer’s acceptance into the club. One young man praised this community aspect after playing the guitar and singing about rainbows and people getting ‘so damned high.’ Jumping up and down during the applause, he exclaimed, ‘Man, I fucking love you guys! Every fucking Sunday, man – every fucking Sunday!’
‘This is Church. It’s the only place where you can really be yourself – no place else.’ So says Lloyd Floyd, a comic and Surf Reality regular who describes himself as having been ‘born on stage.’ The more I watched, the more this religious metaphor seemed apt – especially during the confessional acts.
A put-together woman in her thirties takes the stage with a didgeridoo-player who appeared earlier. ‘Hit it,’ she commands. The regulars cheer. She holds a book called Becoming Attached, and reads a phrase describing the ideal mother as ‘warm.’ This sends the woman into a neurotic tailspin: ‘My. Mother. Was. COLD!’ She appears about to cry, wailing that she ‘can’t become attached to anything.’ The audience is quiet, uncertain just how tongue-in-cheek this is. Then, from the back row, a few laughs ring out. The woman smiles wanly and then laughs hysterically. The performance is half therapy, half comedy, and its dynamism depends in part on her being known by the regulars. This group energy – and acceptance – is clearly what keeps many coming back.