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Last night I watched the movie Brick Lane; I had read the book years ago and hated it. The movie is so much better!
But that is beside the point. Looking up some stuff this morning I came across the Writers' Splat between Germaine Greer and Salman Rushdie over the protests of the real Brick Lane residents on having the movie shot there. They had already protested the book.
In short, Germaine agreed with the protestors, Rushdie with the author, Monica Ali.
More from Greer:
But that is beside the point. Looking up some stuff this morning I came across the Writers' Splat between Germaine Greer and Salman Rushdie over the protests of the real Brick Lane residents on having the movie shot there. They had already protested the book.
In short, Germaine agreed with the protestors, Rushdie with the author, Monica Ali.
In interviews, Ali says her family always intended to return to Bangladesh, but in the event they stayed here. Monica won a scholarship to Bolton Girls' School, read PPE at Oxford and later settled down in Dulwich, a smart corner of south London that is a far cry from Bolton or Brick Lane. She was the mother of two children before she began to work on her "cross-cultural" novel, for which she received enormous advances from British and US publishers. Brick Lane was on the bestseller list for 46 weeks and sold 150,000 copies in hardback. Ali was shortlisted for every prize there was.
None of this would have happened if Ali had not created her own version of Bengali-ness. As a British writer, she is very aware of what will appear odd but plausible to a British audience. Her approach to her Bengali characters is not all that different from Paul Scott's treatment of his Indian characters in The Raj Quartet. An author may say she loves and respects the characters she has created. But what hurts is precisely that: she has dared to create them.
More from Greer:
As text Brick Lane is invulnerable, no matter how many copies of the book are burned (so far, none). A writer who hangs the carcass of her invention around the necks of real people cannot expect them to rejoice in a burden that they can now never relinquish. The text will outlast them, realer than life. Generations still unborn will think they know what life was like in the London Sylheti community at the turn of the 21st century - unless a better writer comes along and does a better job, which will be even less forgivable. Writers have a charmed life, rewarded, lionised, premiated and protected against the consequences of their own indiscretion. If reality occasionally bites back, it is no more than they deserve.
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