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Denis Donoghue, noted critic, has written a new book called On Eloquence. You can find an interesting (and brief) review of it in the Times Literary Supplement of 9/26 (sorry, no link). He proposes some interesting notions about what eloquence means for the written (not spoken) word. In a nutshell, he takes issue with how most have regarded eloquence--a subpart of rhetoric, a way of making one's prose make its point better, or pithier, or more beautifully.
Donoghue says no. Eloquence, which he likens to a musical grace note, "has no aim." It's just a thing of beauty standing outside the flow of discourse. In fact, he claims, "The main attribute of eloquence is gratuitousness."
He also claims the quality of being eloquent is context-free. That is, a reader can look at a passage of writing, even a single word sometimes, and know it is eloquent even if the reader is not shown the surrounding text. Further removing context, he believes the concept of eloquence functions ahistorically, across time.
I admire much that Donoghue has written in the past, but I just can't see eloquence, whatever it is, as a free-standing thing of beauty, apart from the text it is embedded in. I also don't think it is gratuitous. Finally, I think the metaphor of the musical grace note is itself flawed. After all, what would a baroque concerto be without all those lovely grace notes.
Donoghue says no. Eloquence, which he likens to a musical grace note, "has no aim." It's just a thing of beauty standing outside the flow of discourse. In fact, he claims, "The main attribute of eloquence is gratuitousness."
He also claims the quality of being eloquent is context-free. That is, a reader can look at a passage of writing, even a single word sometimes, and know it is eloquent even if the reader is not shown the surrounding text. Further removing context, he believes the concept of eloquence functions ahistorically, across time.
I admire much that Donoghue has written in the past, but I just can't see eloquence, whatever it is, as a free-standing thing of beauty, apart from the text it is embedded in. I also don't think it is gratuitous. Finally, I think the metaphor of the musical grace note is itself flawed. After all, what would a baroque concerto be without all those lovely grace notes.