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Just as an aside, Behold Your Queen! by Gladys Malvern (hard to find book) tells the story of Esther and Purim and is a fabulous story.
okay this is where it got confusing:
http://en.wikipedia.org/wiki/Esther
Bravo, you are the Haman!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Bravo : I forgot to respond to you regarding the celebration of Holocaust. We do not celebrate Holocaust because there was no delivery for the Jews at that time, either through G-d or through human beings.
Do you think that Purim inspired any of the costumed-ness of Halloween?
As far as I know, they have nothing to do with each other (well obviously Halloween wouldn't have influenced Purim). The costumes worn on Purim have meaning. They reflect the theme of the Megillah. Halloween is just about candy.
I'm researching a novel on Esther right now, and I think Bravo's question is great-- that had always bothered me in reading the Megilla. However, I feel I understand the story better now. I haven't read every post in this thread carefully, so I'm sorry if I'm repeating what has already been said--
1. As others said, Ahashverosh's initial decree was unalterable. However, this initial decree did not say that the Persian army (which was incredibly powerful) would carry out this genocide, but that the people in all the provinces of the Persian empire were freed on that day to kill all the Jews and plunder their property. Up until this point, Jews were given remarkable freedom in the Persian empire (in contrast to the Babylonian empire), so this decree represented a sharp departure from the policies of religious freedom (kinda) that had enabled Jews to gain significant power and wealth.
2. The Persian empire was huge and basically included all Jews, everywhere-- so this is a Final Solution of the worst kind. Haman was somewhat brilliant in giving peoples everywhere an excuse to murder and steal from a group of wealthy outsiders in the Persian empire... this kept the Persian army from doing "dirty work." This meant, though, that the Persian king wouldn't benefit from this act, so Haman himself paid the King a HUGE sum to offset any lost income. This all goes to show the depth of Haman's hatred, which went beyond any kind of selfish gain-- and his confidence in the existence of a wellspring of anti-Semitism throughout the Persian Empire to carry out his genocidal plan.
3. When Esther realized that this decree could not be repealed, she attempted to issue a counter-decree-- that rather than the Persian army tacitly allowing this genocide and robbery (as did the Russian army during Eastern European pogroms), the Persian army would actively back (and probably arm) the Jews in self-defense. Moreover, this decree stated that the Jews had permission to fight back against their attackers and plunder all the belongings of their attackers. In other words, it was as close to a complete symbolic reversal of the decree as possible. As this decree, too, was widely publicized, its intent was to prevent these attacks on the Jewish people from taking place. (However, note that the Persian army could not directly have punished the attackers because the attacks were permitted in the first place by Persian law. It's a very messed up situation-- the ONLY recourse in case of attack was for Jews to kill or be killed.)
4. So the day of the "lots" comes, and STILL thousands rise up to kill the Jews for no reason other than greed (stealing the Jews' possessions) and hatred of a people who were different. The Jews are allowed to defend themselves, though, and they are armed-- so this is a bit like giving the inmates of Auschwitz or the Warsaw Ghetto weapons to fight off the Nazis. The numbers of the people the Jews WERE forced to kill speaks of the depth of the danger the Jews were in-- only the hard-core radical anti-Semites remained, as the Jews were now only being attacked by people who were disregarding the change in Persian favor, yet it's STILL a huge number. So while it's horrible that so many people died, those killed were hardly innocent... and it is a miracle that the Jewish people survived this most dangerous attack on our existence. (I'm semi-convinced the story is true, btw. If nothing else, the details of the Persian court are mostly accurate!)
5. In a final moral victory, the Jews deliberately ignored the portion of the second decree (the one in their favor) that said THEY were allowed to plunder the belongings of their attackers. Instead, the Jews simply fought off all those who insisted on still attacking them, but refused to gain economically from the deaths of these attackers.
I'll admit I wish the book of Esther had something in it like the line after the Egyptian army perished in the Red Sea-- i.e., "My people are dying, and you celebrate?" Still, after thinking and reading a lot more about this book, I appreciate why this is a celebration and a miracle.
Just my thoughts!
Maya
Heh, say that to all the Israeli teenagers who flock to the mall to show off their costumes on Purim... I didn't see any Queen Esther or Uncle Mordechai, but I did see sexy nurse, sexy honey bee, sexy soccer player, and even (this was the most bizarre) sexy santa. Ah well. I think some of that is halloween's influence seeping back into Purim. I posted a picture on my blog-- http://howtobeisraeli.blogspot.com/2009/03/lesson-14-happy-purim-now-go-to-mall.html
Then there was the community parade featuring kids from local elementary schools dressed up as traffic signals. That was interesting.
I love Purim, though!
The story of Esther serves to show us what G-d's presence is like in a world where Jews are trying to assimilate and nearly all thought of our Forefathers and the Land of Israel are gone.
That's because you're talking about Israelis. Ironically, they are probably the most secular Jews in the world for the most part.
That's what I thought before aliyah, but I don't think so anymore. To be a "secular Jew" in Israel means something very different from a secular Jew in the US. A secular Jew here might dress as a sexy ladybug on Purim, but she certainly knows what Purim stands for and looks forward to Mishloach Manot, candy, and maybe even a megilla reading. I grew up as a secular Jew in the US and for the longest time had no idea there were Jewish holidays other than Chanukah and Passover... Secular Jews here, on the other hand, have studied the Torah and celebrate almost all the holidays, albeit more culturally than religiously. I taught Hebrew school in the US to kids who didn't know what Shavuot was because it happened during the summer when they weren't going to Hebrew school, and they never learned about Jewish holidays at home. Here, on the other hand, cream cheese goes on sale in early June and the stores still run out because everyone's at home preparing dairy meals (or, if they're in Tel Aviv, running around all night in white clothing going to concerts and lectures! Secular, but still celebrating the holiday). And don't forget all the casual references to Judaism in Israeli speech-- i.e., Sunday is known as the "First Day" (Yom Rishon), Monday as the second, etc. Kids on the street call each other "Ben Adam," son of Adam. I saw a gym membership ad that was parodying the four sons (wise, wicked, innocent, and the one who doesn't know how to ask). It might be a bad thing that Judaism is commercialized and made part of ordinary life in Israel, but I do feel very connected to Judiasm and Jewish culture here-- I think a secular Israeli is far LESS secular than most American Jews, despite our bad reputation.
Judaism in Israel definitely has its issues... but that's a whole other thread, and I think I'm WAY over my quota for the day already.