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- Sep 12, 2010
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This is something that kept me awake last night. Sometimes I don't see it as a problem, and sometimes I wonder if that's because I'm simply not aware enough. I'm not sure I'm going to figure this out on my own, so:
I write fantasy. The characters in my book are near immortals who live in present-day, real-world Europe - when they die, their bodies switch back on (unless they are too physically damaged). Many of them are in some ways mentally damaged because of what they've gone through during their long, often painful lives. I love history, and this kind of a frame lets me use all kinds of interesting stories and themes and details in human history.
My main character is a 15th-century Spanish Jew who dies during the Spanish Inquisition, returns back to life extremely traumatized by what he's gone through, and struggles with his sanity and his identity for the next couple of centuries (while some other things happen too - the main story begins in early 21st century, and some of it involves his backstory).
In the 15th century, before he understands what he's like, my MC survives the massacre of his community. His inexplicable survival (which is actually a resurrection) traumatizes him, and when the Inquisition arrives and announces the grace period during which people are encouraged to confess and give each other in, MC comes forward and gives himself in as the Wandering Jew. In the process he draws attention to Jews in hiding who have sheltered him. It all ends badly, and when he resurrects again, he stays out of Spain for the next four centuries and denies his Jewish heritage until the mid-20th century - he is not able to deal with his past, and the idea of accepting it is simply unthinkable because of what his confession once cost him and other people. It is not until the holocaust and certain events in his personal life that he changes his way of thinking, acquires some perspective of his own, and acknowledges his past. (I am wondering, though, what kind of a Jewish identity does he have at this point, but that isn't quite relevant to the plot even though it's an interesting question.)
I am not Jewish. Jewish history interests me a great deal, and I've researched Jewish history in Spain and in Europe enough that I'm confident to write about this topic. I'm aware that these are not my stories I'm telling. (I have even less to do with Spain.) The story itself does not focus on Jewish history or the MC's Jewish identity. It's a sort of a mystery novel, and though I'm sure it doesn't sound like it, in certain ways it's quite funny.
But I'm really afraid of screwing up, and I'd like to have some perspective from other people: is it disrespectful or otherwise problematic how I use the Wandering Jew in this story? Is there something else you find problematic? I'm a complete outsider to Jewish culture and history, so I feel I can't decide this for myself, and...it would just be really mortifying if I screwed this up.
I write fantasy. The characters in my book are near immortals who live in present-day, real-world Europe - when they die, their bodies switch back on (unless they are too physically damaged). Many of them are in some ways mentally damaged because of what they've gone through during their long, often painful lives. I love history, and this kind of a frame lets me use all kinds of interesting stories and themes and details in human history.
My main character is a 15th-century Spanish Jew who dies during the Spanish Inquisition, returns back to life extremely traumatized by what he's gone through, and struggles with his sanity and his identity for the next couple of centuries (while some other things happen too - the main story begins in early 21st century, and some of it involves his backstory).
In the 15th century, before he understands what he's like, my MC survives the massacre of his community. His inexplicable survival (which is actually a resurrection) traumatizes him, and when the Inquisition arrives and announces the grace period during which people are encouraged to confess and give each other in, MC comes forward and gives himself in as the Wandering Jew. In the process he draws attention to Jews in hiding who have sheltered him. It all ends badly, and when he resurrects again, he stays out of Spain for the next four centuries and denies his Jewish heritage until the mid-20th century - he is not able to deal with his past, and the idea of accepting it is simply unthinkable because of what his confession once cost him and other people. It is not until the holocaust and certain events in his personal life that he changes his way of thinking, acquires some perspective of his own, and acknowledges his past. (I am wondering, though, what kind of a Jewish identity does he have at this point, but that isn't quite relevant to the plot even though it's an interesting question.)
I am not Jewish. Jewish history interests me a great deal, and I've researched Jewish history in Spain and in Europe enough that I'm confident to write about this topic. I'm aware that these are not my stories I'm telling. (I have even less to do with Spain.) The story itself does not focus on Jewish history or the MC's Jewish identity. It's a sort of a mystery novel, and though I'm sure it doesn't sound like it, in certain ways it's quite funny.
But I'm really afraid of screwing up, and I'd like to have some perspective from other people: is it disrespectful or otherwise problematic how I use the Wandering Jew in this story? Is there something else you find problematic? I'm a complete outsider to Jewish culture and history, so I feel I can't decide this for myself, and...it would just be really mortifying if I screwed this up.
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