I actually believe that abortion should be available. But I see the argument that it's murder. No, I don't think the bread-basket analogy is a very good one. A new born baby can't live on it's own either. It's completely dependent on its caregiver. If a woman (or any caregiver) were to neglect that duty, after birth, they would be tossed in prison. And rightly so. Prebirth, the woman is the only possible caregiver, so to shirk those responsibilities ....
Abortion is its own thing. It can't be compared to something else because there's no comparison.
Then why did you make the comparison?
I don't doubt that there are many women who get abortions out of necessity. But I also suspect there are many women who get it out of convenience.
Suspicions are irrelevant. History proves that abortion never goes away. There is a bedrock of necessity that keeps it with us. Outlawing a necessity does not render it not necessary anymore.
Again, I'm not on the side that it should be outlawed, I'm just trying to point out that this isn't a 'woman's body therefore woman's choice kind of thing.' To say it is would be a gross oversimplification.
But who else's choice should it be then? Who else is voicing a preference in this issue, and what is their qualification to do so? That's something no anti-choice advocate has ever been able to show. There's a reason for that.
Potential life, or true life, it is a matter of morality. It is an argument that can never be won. Side choice will never convince side life that they are right, and side life will never convince side choice that they are right. Personally, I'm not sure I think either side is wrong.
Here's one of the harsh things about life: sometimes people have to die and sometimes other people have to make the decision about that happening. Every person who has ever agreed to be the health care proxy for another person is put in that position, when end of life decisions have to be made. Parents of born children have to make that decision sometimes -- whether to use heroic measures, or let their child's life end. Many people, myself included, believe that euthanasia and assisted suicide, the active ending of a life, should be legal in some circumstances, too, in order to end hopeless suffering.
So just for a moment, let's play along with the specious anti-choice argument that zygotes and embryos and early stage fetuses are people just like born babies.
If some people think a zygote is a person, why wouldn't the decision to abort a pregnancy fall under the same heading as other life-and-death proxy decisions?
As I pointed out earlier in the thread, the unborn have no voice. That's because, at the stages at which elective abortions are performed, they have no brains and thus are not alive, but setting that aside for now...
They don't talk. You can ask a zygote questions about its aspirations and hopes all day long, but you won't ever get an answer. So the anti-choice side asks, "Who speaks for the unborn?"
And I, on the pro-choice side, ask, "Who
should speak for the unborn?"
Should it be some random crowd of strangers who have nothing whatsoever to do with the zygote and who will never have anything do with any born child it may someday become, except possibly to deny it collective bargaining rights and Social Security?
Or should it be the only person, the sole individual in the entire world who really does have anything to do with it, and who indeed is so intimately connected with it that, if she were to die, it would die, too?
Who is better qualified to speak to the possibilities or burdens of the potential life than the woman who is tasked with bringing it into the world and probably raising it to adulthood for 18-20 years as well?
Who is better qualified to speak to the risks and problems of the pregnancy than the woman who is pregnant?
And since the pregnancy is putting her life at risk, and risk to her life is risk to the potential life in her uterus, too, then who should be the spokesperson for both of them, if not her?
And so, if it comes down to having to make that terrible decision about whether someone else is going to live or die, who is better qualified to make that decision about aborting a pregnancy, other than the pregnant woman?