Quote Originally Posted by RichardGarfinkle View Post
I'm not a long time poster, only a few months.

Most of what I write is fantasy and science fiction. But I also write science fact.

The study and history of religion is a particular interest of mine, but by most standards I'm a Humanist. I can probably help somewhat. Can you say the context in which you wish to address the subject, it would make it easier to give some subject matter or point toward sources.

Quote Originally Posted by RichardGarfinkle View Post
We'll have to wait for the OP who's in India, I think. I got the impression that it was a question of whether Secularism could be seen as an organized formal teachable subject in a comparative theology type class.
Sorry it took so long for me to reply. I am in small villages at the moment and internet connection is no good. Electricity fail out. I made the bloq and testing it and the draft paper is write. I really think I can use the Write board for discussion. The discussion can go more international once the posters and student from the bloq come here. I see that all the comments here is about 'concepts' and their meaning. This is a very good way to approach the topic. But it is the first time I do this and must learn much still. I too think I have discovered a new concept and that have think much about it. I give the first paragraph of the draft copy - you can see from it which direction the workshop go.

[Draft modified]

In what follows, an attempt is made to raise certain logical
difficulty involved in the ways of formulating the idea of secularism
as a principle of disjunction between the affairs of spiritual and
natural world. Drawing insights from the historical conditions in
which the conceptual formulation and reformulation of idea of
secularism have become a theoretical imperative for the modern
civilizations, an argument is advanced here to show that secularism
serves to provide a different logic of religion itself. Contrary to
the understanding of religionist, anti-religionist, or agnost
(irreligionist), secularism seems to be a disguised logic of
theologiocracy which has been substituted for theocracy with the
emergence of liberal democracy. Theocracy is a system of governance
where political decisions are made to fulfill the divine will
represented by a particular religious head. Whereas, theologiocracy is
a process of governance in a society with no declared state-religion,
one or many theologies exert political power in their favor. The
intangible means of power-holds of theologiocracy seems felt more
apparent in controlling the social affairs and civil politics of faith
community than in organizing policy decisions of the state.